Historians look back on the thousand-or-so years between the fall of the Roman Empire and the Renaissance, and call them the Dark Ages. This is because science took a back seat to sectarian issues, and y’know, the big “we” didn’t do a whole lot. History during that time, for the most part, is a bunch of people bonking each other over the head and taking land back after it was taken away from them by some other guy bonking someone over the head. No cool theories about gravity, not much going on with communications or the written word, no real value placed on the acquisition of new information.
Well, there’s bound to be some similarly derogatory name invented for the twenty years or so in which we’re living right now. Our handicap, however, is not so much cognitive as it is cogitative. A thousand years ago, people weren’t too good at, or too keen on, acquiring information; nowadays they get ahold of it, and for the most part just jerk off into a wet paper bag when it comes time to figure out what the information means. The whole thing has some hope, just a faint one, of making sense to you only if you live in these times. To a future generation looking back, it is sure to be unexplainable, just as the things people did a millenium ago, to us, are incomprehensible.
A perfect case in point: The letters page of the Sacramento Bee from yesterday (third one down) (link requires registration). The burning of the six Sunni Muslims as they were leaving prayers over the long Thanksgiving weekend. Supposedly, in retaliation for attacks on a Shiite slum earlier, someone doused a family of Sunni worshippers with kerosene and set them alight. Iraqi police stood by and did nothing. Some other folks who tried to put the flames out, were stopped by the attackers. The Sunni Muslims burned to death.
Well, Flopping Aces has been looking into this and finding more and more and more problems with the story. You can get started on the whole sorry saga here. As of this writing, it’s probably most accurate to say the Associated Press has been working with the Iraqi police to try to verify the story — and, collectively, they’ve hit a rough patch. It would not be a departure from the realm of the undisputed, to go a bit further and say some parts of the story have been proven false. Like for example the employment status of a certain “spokesman” who got the whole story going.
So as a supporter of the war, I’m getting this finger waggled in my face about how I voted for it therefore I own it. But the basis for this argument is based on pure bullshit. Easily-detected bullshit. And furthermore…assuming the Sunnis and Shiites are fighting in something that could be called a “civil war,” since obviously there is some sectarian violence going on, nevermind the facts getting in the way…doesn’t this all just go back to the old debate about people & guns? I get mugged, I get shot, I get killed, who’s to blame. Society, or the asshole who pulled the trigger.
What is the argument being made with all the talk about civil war? People are killing each other and it’s America’s fault? That’s laughable. People were killing each other before we invaded. Is this all supposed to support some thesis about how Iraq was a lot better off when Saddam was in charge? If so, why has it become so rare that anyone has the balls to just come out and say that. Someone like Jonathan Chaitt, who thinks we should put Hussein right back in.
Or is it just that our hands are dirty. That it’s better to have people killing each other without our involvement, than with our involvement. Hey, it’s an argument worth making, all I ask is that when people make it they have the honesty to admit that is the argument they’re making. Is that too much to ask? Maybe we should come up with a name for this. They think everybody should behave like the cowardly citizens of Hadleyville in High Noon. That’s it. The Hadleyville Paradigm. The dictum that civilized people, when bad guys come around, crouch in their living rooms and peek out from closed shutters.
Yeah, yeah, you know what the Hadleyville shutter-peekers are going to say. They’re going to say if I believe so strongly in this war, I should be over there fighting it, and since I’m not it proves I’m some kind of hypocrite.
Problem with that argument: One guy goes over to fight the war — just one — and the argument is defeated. Forever. You need only one Marshal Will Kane to walk the lonely streets, and the Hadleyville shutter-peeker is reduced to the position of saying, “he shouldn’t be out there, he should be in a living room, pretending not to be home, peeking out from between shutter slats just like me.” And everyone’s going to understand this is a ludicrous argument, fitting only the Darkest of Times. It’s going to look like exactly what it is: Someone taking the easy way out, getting nasty because other people are taking a more courageous stand, thereby making him look bad.
And so instead, they’d rather talk about people like me. That, too, looks like exactly what it is: A distraction. It is an argument that must be inconsistent, and must everlastingly stay that way. I think we need to do a lot of things. I think we need to cut some taxes, and yet, I’m not running for Congress. Does that make me a hypocrite? I think the United Nations should be doing a lot of things differently, and yet if they have elections whereby I’m given the opportunity to energize this opinion into action, I’ve missed every single one. Does that make me a hypocrite? I like beer. I am not in the business of brewing beer. I have not put any of my investment dollars into beer companies. Hypocrite?
No, it really comes down to law and order. How long do we think bad guys should have, to just run around being bad guys? Saddam Hussein had twenty years before the invasion even got started. The shutter-peekers, picking up all this enemy propaganda and old-wives’-tales and urban-legend-gossip, and translating it into some argument of “we never shoulda done it” are trying to support a position that twenty years was not enough. Saddam Hussein should have had unlimited freedom to be a bad guy — forever. Which means all of the bad guys should have that long.
Shutter-peeking, forever.
And note, it’s an absolute position. Much was done before the invasion of Iraq, to get other countries “on board” with it, to justify it with broad factions of people with disparate interests in human rights, weapons threats, etc. Seventeen resolutions ignored! Surely, it’s an absolute position to take, that this is somehow not enough; it’s a moderate position to take that y’know, maybe seventeen is enough, and it’s time to do something.
Future generations are sure to look back and raise the question: If the war is going so badly that the shutter-peeking can be made, somehow, to look good…wouldn’t this have been possible while relying on true things? Why all the urban legends? Why the propaganda?
And if anyone asks me, I’m going to have to give an answer to the effect of…well, even though a few years after the invasion we’d been snookered by an awful lot of stuff…somehow, at the end of 2006, verity was an attribute that still didn’t have a lot of value for many people. I don’t see any way around giving that answer. I hope nobody asks me to explain it. The best I can come up with, is that truth has a connection with justice; you need the former to get the latter. If what you want is anarchy, just bad guys marching down the streets of Hadleyville, while shutter-peekers peek out their shutters and hope the bad guys get bored and walk away — maybe this has an effect on you. Maybe this causes truth to not have much importance for you.
Maybe it comes down to that: justice through boredom. What is the attention span of a bad guy? Do bad guys get bored and stop being bad guys? Is boredom an adequate substitute for Gary Cooper? Can we have an orderly society in which, whenever there’s trouble in the town, we just come up with some arguments as to why it doesn’t concern us and then shutter ourselves up in our living rooms, until the bad guy gets bored?
Yeah, it does make sense. Facts wouldn’t matter too much to someone who thinks that way. Come to think of it, there’s only one question on which such an ostrich-type shutter-peeker would have any interest whatsoever, all others being trivial: Is he gone yet?
Morgan Freeberg publishes House of Eratosthenes.
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Mike LaSalle said,
I would say that in this case, the Iraq war overall has empowered the cause of chaos and has made us a weaker nation. Thus, by confronting our adversary, we made them stronger and weakened ourselves.
Gary Cooper would not seek out trouble, but would respond to trouble coming to him. How far out of his way did Gary Cooper have to go to defend the town of Hadleyville? He didn’t have to leave home at all. You might say he was confronting the evil within.
November 30, 2006 at 3:24 pm
Morgan Freeberg said,
That’s a good point, and exposes a new perspective to the comparison. Ironically, the analogy still holds — even better than before.
Gary Cooper was leaving Hadleyville. “Don’t stop ’til you get to Clarksburg!” Whether he sought out trouble (by turning around), therefore, was a matter of intense debate and there was at least one scene dedicated to exploring this. Maybe more.
His wife was not born a Quaker, she converted to it based on her personal experience, just as some of our most vocal anti-war zealots have their opinions based on personal experience. But it’s implicitly understood, without Cooper delivering too much monologue about it, that the alternative course his wife wants him to take wouldn’t have done a lot of good. This tends to make the issue of “imminent threat” vs. “eminent threat” a rather moot point; going back to Hadleyville is simply the right thing to do, however compelling arguments to the contrary may be.
Agree about the “evil within.” Since the film was made as commentary on Hollywood blacklisting, I always got the impression that Frank Miller himself was a rather cosmetic villain. The real “bad guy” of the movie is the cowardice of the townsfolk, hiding behind a thin disguise of justice. Several of them present the argument that justice is all about living to see another day, which of course isn’t what justice is. The judge actually says “yes I’m a judge, and I hope to live to be a judge again” or something like that. I think that line helps to explain what the whole movie is about.
December 1, 2006 at 8:59 am
Mike LaSalle said,
It seems to me that in your model, Cooper represents the logical manifestation of Intelligent Order responding to a threat. But High Noon only shows an idealized picture of the actual conflict. If we were to rewrite the script for a modern parable, Will Kane would have to torture Frank Miller (or someone else that may be tangentially related to him), in order to save Hadleyville from a possible (but unrealized) external threat.
The point is: The vicissitudes of war might suddenly cloud the fight, and make it hard to tell friend from foe. In that case, what action would Will Kane take to contain the threat? Would he fire blindly into a barn, in hopes of killing his enemy?
I submit these limits are self-selecting, and they define the moral nature of the characters in the play.
December 1, 2006 at 12:06 pm
Reverence and Vanity at High Noon said,
[...] Blogger Morgan Freeberg has similarly disavowed ownership of the war for having supported it. In his essay, Gary Cooper’s iconic Will Kane (High Noon) stands in for Law and Order in the war against quasi-religious terrorism. For my money, the battle of Iraq - for the nation of Iraq - is over. There is no nation, and there will be no nation short of an authoritarian religious state to keep the population in order. [...]
December 5, 2006 at 11:36 am