Leslie Orgel: Metabolic Origin of Life “Unlikely”; Complexity Requires “A Skilled Synthetic Chemist”

Wednesday, February 6, 2008
By Casey Luskin

Last year I blogged about Robert Shapiro’s excellent article in Scientific American that gave cogent critiques of many standard models of the chemical origin of life. Shapiro critiqued the view that a primordial soup existed on the early earth that ultimately gave birth to a self-replicating molecule, which eventually evolved into RNA and then DNA. After critiquing this standard model, Shapiro gave his alternative explanation, proposing that life evolved from metabolic pathways that naturally occurred on the early earth. As I wrote at that time , Shapiro “gives scant explanation for how these life-like metabolic networks can come into existence naturally, and he gives no details as to how these thermodynamic states produce real life—life as we know it today.”

Now Leslie Orgel, the eminent and late origin of life chemist has published (posthumously) a direct critique of Shapiro-like hypotheses which claim that life arose through metabolic pathways.

Orgel is no proponent of intelligent design. In fact, the purpose of his paper is to offer sage advice to those seeking to explain the origin of life via evolving metabolic pathways. As this 2-part blog series will show, Orgel clearly states that many new breakthroughs must be necessary before such origin of life theories are to be plausible.

Orgel recounts many obstacles to the spontaneous formation of metabolic pathways (also called “cycles”) on the early earth. He observes that such cycles “must be evaluated in terms of the efficiencies and specificities that would be required of its hypothetical catalysts in order for the cycle to persist.” In other words, Orgel inherently assumes there are irreducible thresholds of reactivity and numbers of catalysts that must be crossed in order for these metabolic pathways to exist.

But even according to Orgel, simply having such metabolic pathways is not enough, for “the identification of a cycle of plausible prebiotic reactions is a necessary but not a sufficient step toward the formulation of a plausible self-organizing prebiotic cycle. The next, and more difficult step, is justifying the exclusion of side reactions that would disrupt the cycle.” Again, Orgel essentially assumes that cyclic metabolic pathways are irreducibly complex systems that require a large number of parts in order to function—including parts that allow them to avoid many side pathways that will disrupt the cycle. In Orgel’s view, it is not plausible to contend that such complex systems, with all of their numerous required components, would simultaneously come into existence:

At the very least, six different catalytic activities would have been needed to complete the reverse citric acid cycle. It could be argued, but with questionable plausibility, that different sites on the primitive Earth offered an enormous combinatorial library of mineral assemblies, and that among them a collection of the six or more required catalysts could have coexisted.

(Leslie E. Orgel, ” The Implausibility of Metabolic Cycles on the Prebiotic Earth ,” PLOS Biology (January 2008, Volume 6(1):e18).)

Finally, Orgel observes that catalysts often react with more than one substrate, and that these enzymes would require sufficient specificity to be able to discriminate between different substrates so as not to react with the wrong component of the cycle. Orgel writes that such specificity is not produced naturally, and normally requires “a skilled synthetic chemist”: It is likely that such catalysts could be constructed by a skilled synthetic chemist, but questionable that they could be found among naturally occurring minerals or prebiotic organic molecules. … It is not completely impossible that sufficiently specific mineral catalysts exist for each of the reactions of the reverse citric acid cycle, but the chance of a full set of such catalysts occurring at a single locality on the primitive Earth in the absence of catalysts for disruptive side reactions seems remote in the extreme. Lack of specificity rather than inadequate efficiency may be the predominant barrier to the existence of complex autocatalytic cycles of almost any kind. So what is going on here? The multiple specificities required could be constructed by “a skilled synthetic chemist” but are highly unlikely to exist in nature. Just like the case of the ribosome, the evidence shows that the complexity of life requires an intelligent cause.

According to Orgel, metabolic pathways have little apparent reason to evolve into genetic molecules, because they “d[o] not seem capable of evolving in any interesting way without becoming more complex” and the proposed explanations fail to “explai[n] how a complex interconnected family of cycles capable of evolution could arise or why it should be stable.” The problems faced by evolving multiple metabolic pathways are the same as the problems faced by those trying to evolve a single metabolic pathway: Given the difficulty of finding an ensemble of catalysts that are sufficiently specific to enable the original cycle, it is hard to see how one could hope to find an ensemble capable of enabling two or more. Orgel goes on to explain that until there is empirical evidence that a family of metabolic cycles could evolve—systems that do not require highly specific or efficient catalysts—”acceptance of the possibility of complex nonenzymatic cyclic organizations that are capable of evolution can only be based on faith, a notoriously dangerous route to scientific progress.” He concludes his article with a call to provide more detail about how metabolic origins of life scenarios took place: The lack of a supporting background in chemistry is even more evident in proposals that metabolic cycles can evolve to “life-like” complexity. The most serious challenge to proponents of metabolic cycle theories—the problems presented by the lack of specificity of most nonenzymatic catalysts—has, in general, not been appreciated. If it has, it has been ignored. Theories of the origin of life based on metabolic cycles cannot be justified by the inadequacy of competing theories: they must stand on their own.

The ability to create an information-carrying genetic molecule is not resolved According to Orgel, “solutions offered by supporters of geneticist or metabolist scenarios that are dependent on ‘if pigs could fly’ hypothetical chemistry are unlikely to help.”

At the beginning of this series I recounted that last year, Robert Shapiro, critiqued various origin of life scenarios, but proposed metabolic pathways as an alternative explanation of the source of life. Now the eminent origin of life theorist Leslie Orgel has posthumously shown that such explanations are presently found wanting. Different hypotheses are being tossed about by different scientists, but scientists are finding great deficiencies with each of these various hypotheses. In my view, perhaps the problem for all of these hypotheses is that life did not originate via blind chemical processes, because the language-based specified and complex information contained in DNA is precisely the type of code or language that, Stephen C. Meyer recognizes, “invariably originate[s] from an intelligent source, from a mind or personal agent.”

source 1, source 2

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2 Responses to “Leslie Orgel: Metabolic Origin of Life “Unlikely”; Complexity Requires “A Skilled Synthetic Chemist””

  1. 1
    jjtaup Says:

    You know, I like many people who, incidentally, are proponents of ID. One was my student once–very intelligent, thoughtful, and affable. Turned in a project regarding the biased-handedness of certain molecules in living creatures as evidence for ID, and aced the (stochastic processes) class–because his work was top-notch, not because he favored or disfavored a particular theory. I also dislike the haughty attitude of some who are decidedly anti-theist (yes, discussion on the origin of life always comes about to the spiritual at some point) and implicitly cite evolution as evidence for the non-existence of God. Especially when they have pretty big holes in their theory.

    Me? I don’t know how God did it, but I presume He did it according to His pleasure. From what I have seen in my life–and I do believe that God expects me to observe and at least try to generalize from my pathetic little existence to things this little mind will never comprehend in its present mortal state–God’s methods are usually a hair more subtle than a slab of concrete. Sublime even. So I reject random chance assembling the zoo because, first of all, its impossible to define random in a universe within a multiverse within a dream emanating from the eyes of a Brahma meditating upon a lotus, the fluttering of which produces a universe within a multiverse; secondly, it’s not random.

    The problem is, I also reject the theory that God waved his magic wand six times, descended on a fig leaf to have a chat with Adam about his fruit diet, then ascended as he was called away to preside at a little Paco’s pinata party for the boy’s 5th birthday. At least I reject it in the sense that I really don’t care exactly how many vibrations of a cesium-133 atom comprise a day for God.

    ID proponents are pretty careful about what they say–or do not say, to be more exact. After having attended two lectures on ID and after speaking with many acquaintances about it, and after having sampled what’s on the web regarding it, I have yet to encounter one who just comes out and offers his alternative theory, i.e., that God waved his wand. Well, actualy, one did finally admit this after I pressed him–and he’s a smart guy, and it very well may have happened like that. But I don’t believe it.

    I AM a creationist–because I know that God created me, my wife, my office telephone (yeah, go ahead and laugh–you tell me how it got here and then let’s trace the story all the way back), Bach’s music, etc. But again, I don’t believe in the wand theory. God creates as God pleases. I’m still waiting for the ID crowd to not just say the NSF is full of it (which they are!), but also to offer their theory or hypothesis or guess. You can’t just say “evolution doesn’t happen.” You’ve got to give me an alternative. And if it’s the wand story, I’ll keep looking.

  2. 2
    amfortas Says:

    jjtaup, you retain ‘wonder’, actively, not passively.

    I particularly like that phrase “I presume He did it according to His pleasure.”

    It is a good starting point for discovering what ‘His Pleasure” is. I suspect it is quite wonderful.

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