Irreligion: A Mathematician Explains Why The Arguments for God Just Don’t Add Up By John Allen Paulos
In John Allen Paulo’s debut book, Innumeracy: Mathematical Illiteracy and Its Consequences, this mathematician brought a sparkling wit and astute powers of observations to the widespread problems of math deficiencies and math avoidance. He followed that brief and potent book with several others including Beyond Numeracy: Ruminations of a Numbers Man and A Mathematicians Reads the Newspaper in which he brought those same qualities to bear on a variety of questions in which his mathematician’s perspective could throw a special light.
Paulos’s latest book is Irreligion: A Mathematician Explains Why The Arguments for God Just Don’t Add Up. As is usually true of books by the perspicacious writer, the book is short and packs a powerful punch. Paulos systematically and succinctly lays out the case for atheism in terms easily accessible to the general reader. He does this by going through the major pro-God arguments one by one and discussing their weaknesses.
Irreligion is much less mathematically oriented than Paulos’s previous books but it shows the logical bent of his mathematical mind to excellent effect.
Even as a child, Paulos’s numerical orientation led him to skepticism. He recounts unraveling the mystery of Santa Claus: “My qualitative calculations had proved to me that there were too many expectant kids around the world for Mr. Claus to ever come close to making his Christmas Eve rounds in time, even if he didn’t stop for the occasional hot chocolate.â€
Paulos brings this rational mind-set and spry sense of humor to attacking the major arguments for the existence of a Supreme Being.
The book is divided into three sections, each of which takes on four major pro-divinity arguments. The first section is entitled “Four Classical Arguments,†the second section “Four Subjective Arguments,†and the third section is called “Four Psycho-Mathematical Arguments.â€
Among the Classical Arguments is the First Cause that is so often cited, in one form or another, by believers. This is the idea that everything must have a cause, that the causes cannot go back endlessly and that the First Cause is called God – who therefore must exist. Paulo writes that, while theists may see God as “the uncaused first cause,†it makes sent to ask, “Why cannot the physical world itself be taken to be the uncaused first cause?â€
In the chapter about the argument that the physical universe is too complex to lack a creator, Paulos observes that many creationists try to enlist Paulos’s own favorite subject, mathematics, to insist on the necessity for an ultimate intelligence. He points out that capitalist economies become incredibly complex without being directed from On High and notes the irony that many creationists are “ardent supporters of the free market. These people accept the natural complexity of the market without qualm, yet they insist that the natural complexity of biological phenomena requires a designer.â€
The second section on Subjective Arguments for God shows that Paulos well understands the emotional appeal that a Higher Power has to so many people. It gives a person a kind of comfort to feel that “everything happens for a reason†than to recognize, as Paulos and many skeptics do, that coincidence is inevitable given the sheer number of personages and events.
Paulos is not contemptuous of those who do not share his views. He makes the point that he does not “want to scoff too much at emotional need†and that he is not “dismissive of yearning.†However, it is one thing to yearn and other to believe. Acknowledging the beauty or comfort of a religion does not mean subscribing to one.
In the final section, Paulos notes the inevitable contradictions in the belief that a completely good and at the same time omnipotent God creating a universe with so much pain and suffering. Believers tend to retort that “we don’t understand His ways†and Paulos asks, “Why introduce Him the in first place? Is there such a shortage of things we don’t’ understand that we need to manufacture another?â€
Irreligion is a thought-provoking book that should be read by anyone with an open mind regardless of his or her preconceptions.
This review is also up at epinions.com at http://www.epinions.com/reviews/Book_Irreligion_A_Mathematician_Explains_Why_the_Arguments_for_God_Just_Don_t_Add_Up_John_Allen_Paulos. My readers might wish to visit that website and rate my review for it.
| More from Denise Noe
Stumble It!



June 19th, 2008 at 1:30 am
Paulos asks: ““Why cannot the physical world itself be taken to be the uncaused first cause?â€
I’ll take a number and wait in line for his answer.
Ahe gives us this doozy too, “Paulos and many skeptics do, that coincidence is inevitable given the sheer number of personages and events”. So waaaaaay back when there were few events and narey a person in sight (well there wouldn’t if there were no light) there were no coincidences, which means the creation (or whatever other origination you prefer) could not have been a coincidence either.
Better gimme another number and look for the light switch. Hey, he just might lay his hand on it, by coincidence.
“Thought Provoking”, eh, Denise? Is this damning with faint praise?
June 19th, 2008 at 2:39 am
I have no problem with demolishing weak arguments for the existence of god, this is good for Christianity as a whole. The notion, however that the problem of suffering is insoluble is ridiculous. It’s called free will. Mankind has chosen our own path and our own way in preference to that of god. That suffering results should surprise no one.
June 19th, 2008 at 10:11 am
“[Paulos] points out that capitalist economies become incredibly complex without being directed from On High and notes the irony that many creationists are “ardent supporters of the free market. These people accept the natural complexity of the market without qualm, yet they insist that the natural complexity of biological phenomena requires a designer.â€
Specious. He conveniently ignores the fact that the market’s complexity WAS designed. It was was created by the collective ingenuity of all those participating in it. To posit the need for a deity is simply a red herring. Paulos would do well to stick to math, IMHO.
June 19th, 2008 at 4:23 pm
“…it is want thing to yearn …”
Indeed it is.
As for belief, well, this is what happens when God doesn’t keep up with a good PR miracle tour.