MRA Principles and Goals

Sunday, October 4, 2009
By Paul Elam
Life provides periodic gifts.  One such gift came to me recently in the form of an email from Men’s News Daily publisher Mike LaSalle.
It’s a mission statement from an Italian MRA site, and it presents the most cogent and well articulated statement on the principles of men’s activism that I have ever read.  The wisdom it contains should both drive and guide the actions of the many good men and women in this movement.
Mike promptly gave it permanent residence here on Men’s News Daily, and I have as well at A Voice for Men.
I present it here, with gratitude to the original authors, for those of you who haven’t seen it.  And I urge all Men’s Rights Activists to join us in offering this clear and impeccably moral statement to the world.
Let it serve as a proclamation that unifies all of us in this noble cause.
Paul Elam
Editor-in-Chief
Men’s News Daily
Life provides periodic gifts. One such gift came to me recently in the form of an email from Men’s News Daily publisher Mike LaSalle.

It’s a mission statement from an Italian MRA site, and it presents the most cogent and well articulated statement on the principles of men’s activism that I have ever read. The wisdom it contains should both drive and guide the actions of the many good men and women in this movement.

Mike promptly gave it permanent residence here on Men’s News Daily, and I have as well at A Voice for Men.

I present it here, with gratitude to the original authors, for those of you who haven’t seen it. And on behalf of Men’s News Daily, I urge all Men’s Rights Activists to join us in placing this clear and impeccably moral statement prominently on your blogs and websites.

Let it serve as a proclamation that asserts our unanimity of mission and our shared values to the world.

Paul Elam
Editor-in-Chief
Men’s News Daily

Principals and Goals of the Men’s Movement

Written by Rino Della Vecchia

(Translated from the Italian by R. Randazzo)

PRINCIPLES we recognize and affirm:

  1. The existence of natural differences between the
    genders.
  2. The extreme immorality of certain social forces, and at
    the same time, the very real opportunity that these forces
    have to deny, ignore, compromise, and repress these
    differences and any expression of them.
  3. The necessity of cooperation between the genders, and
    at the same time the inevitability of opposition between
    them.
  4. The scientific inconsistency and dubious morality of
    any claim by one gender to describe the state, condition,
    needs, experiences, or the value of the other gender.

THE CURRENT STATE OF AFFAIRS

  • We define the current situation in the following terms:
  • For two generations masculinity and the male gender
    have been subject to an all-out attack covering every
    sphere, from the world of images and symbolism to that
    of common everyday existence, applied systematically
    and consistently in every manner and through all means
    of communication and cultural diffusion.
  • The term male-bashing extends itself to aesthetics,
    opposing their attainment by men which includes the
    male body and men’s physicality.
  • Every level and gradation within contemporary culture,
    and every unit that elaborates on or transmits that culture,
    without a single exception, is a tool of this program.
  • This phenomenon is the fundamental cause of
    psychological/emotional harm in individuals and social
    dysfunctions of an ever-increasing gravity, hindering the
    entire male gender and in particular the younger
    generations.

THE VALUE OF FEMININITY

We reject any kind, however indirect, of denigration,
of offensiveness and devaluation, of the ethical, aesthetic,
and intellectual worth of the female gender; we repudiate
any diminution of the symbolic importance of the
feminine, and of the historical importance of female
endeavors visible and invisible, past present and future.

WE PURSUE THE FOLLOWING OBJECTIVES:

  1. The promotion of the essential value of masculinity,
    specifically with regard to personal dignity and the
    irreplaceable role of the masculine in the world of image
    and symbol and of the male gender in every area of life,
    spiritual and material, for the benefit of present and
    future generations.
  2. The identification and condemnation of any instance
    of malebashing in every context, form, or style, and any
    expression of malebashing, direct or indirect, open or
    veiled.
  3. The moral opposition to male-bashing—to the
    denigration and demonization of men, the denigration of
    male sentiments, attributes, opinions and needs, the
    denigration of male contributions and comportment—in
    the media, literature, the arts, political discourse,
    historiography, scientific tracts, text-books, advertising,
    and in every form of expression and means of
    communication.
  4. The restitution of the value and dignity—as well as the
    historic role—of past generations of men, by means of
    the deconstruction of feminist historiography.
  5. The struggle against the cultural ideals of a Feminist
    Society and its basic values— therefore against the following:
  • The principle of the moral, aesthetic and
    intellectual superiority of the female gender;
  • The denial of the existence of anti-male
    hatred;
  • The criminalization both direct and indirect
    of the male gender;
  • The planned inhibition of the development
    of male consciousness;
  • The psychological and chemical emasculation
    of the younger generations;
  • The domestication and docility of men;
  • The use of the male libido for purposes of
    speculation,manipulation, intimidation and
    blackmail;
  • The demand for reparations, material and
    moral, for the wrongs, real or imagined,
    sustained by the female gender;
  • The legal commercialization of sexual
    relations and relations based upon affection;
  • The presumed permissibility of an autocratic
    imposition of behavioral rules upon the male
    gender;
  • The principles of political correctness and
    the imposition of its vocabulary.

uomini3000.it

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14 Responses to “MRA Principles and Goals”

  1. 1
    julie Says:

    Good one Paul. I was around when Fidelbogan put this together and I put it up on an NZ menz site just less than a year ago.

    http://counterfem.blogspot.com/search?q=italian+manifesto

    I am pleased it is getting international recognition.

  2. 2
    Paul Elam Says:

    Thanks Julie, I didn’t know where it originally came from. I had assumed it was from the Italian site. I wrote them about it but have not heard back.

    Once I get a confirmation from Fidelbogen that this is his, I will get the appropriate credit posted.

    Paul

  3. 3
    Poiuyt Says:

    The proposition, consistent with all activism for males across the western world fails to identifgy the singularly preeminent force and most important source of male degradation and diminishment in modern society. That is :

    Males themselves, their male culture and their male attitudes towards each other. The collapse of males has come about because of the instinctive enmity, disrespect, distrust and belligerance of males towards males.

    Simple.

  4. 4
    Paul Elam Says:

    @ Poiuyt

    Respectfully disagree. The mistreatment and maligning of males is quite thoroughly addressed in these principles. Since it is misandry itself, irrespective of its source that is the problem, pointing to males monolithically is rendered unnecessary.

  5. 5
    Bob Says:

    This is very interesting news!
    All over the world men are dealing with a very very similar set of problems that involve family law, social interaction, criminal law, and reproductive rights. Last night there was a guy from India that posted on andtimisandry.com about a sexist article in a publication there that was pretty bad. It was his first time posting there and he asked that people write the editor.
    The international timbre of the movement is a tremendous bonus.

  6. 6
    Jay R Says:

    “THE VALUE OF MASCULINITY

    We reject any kind, however indirect, of denigration,
    of offensiveness and devaluation, of the ethical, aesthetic,
    and intellectual worth of the male gender; we repudiate
    any diminution of the symbolic importance of the
    masculine, and of the historical importance of male
    endeavors visible and invisible, past present and future.”

    Had this been stated, and practiced, as part of the Principles and Goals of the Women’s Movement, just think how differently things could have turned out. If only. Would a Men’s Movement even have materialized? Perhaps so, but in an atmosphere of mutual understanding, respect, and support, I would think, rather than as part of a necessary “war effort.”

    This is our Declaration of Interdependence!

  7. 7
    Factory Says:

    I can’t remember where I first saw that one. I believe Fidelbogen’s site, but if I’m not mistaken, R Randazzo is a denizen of SYG. Fidelbogen may have more insight on that one though.

    As for the Manifesto itself…obviously, I’m a fan.

  8. 8
    Fidelbogen Says:

    Hello. Fidelbogen here.

    Yes, the Uomini3000 platform was translated from the Italian by Mr. Randazzo, at my request, some time back in December or January.

    I am glad to see it posted on a kiosk at such a busy web traffic intersection,
    where thousands of people will see it. In the future, if anybody wants to know
    what the ‘men’s movement’ is all about, this document states the case as well (or actually, better) than anything else I am aware of.

    The only thing I would find fault with, is that it uses the feminist term “genders”, rather than “sexes”. (Apparently, “gender” is a correct translation of the Italian word found in the original document.)

    For those who are interested, a PDF version of the U3000 platform is available for download HERE:

    http://tinyurl.com/yd92w3k

  9. 9
    R.Randazzo Says:

    Salve a tutti! R. Randazzo here.I haven’t read my trans since I submitted it to Fidel.I’m afraid it’s a bit stiff,but Reno Dev.,the author,approved it so it’s “kosher.”

    I am not a denizen of SYG,but I guess I should be.

    I may be translating more for Fidel in future,so stay tuned.

    Best Regards,
    R.R.

  10. 10
    Paul Elam Says:

    @ R. Randazzo

    Hello and thanks for the fine work. Is that the complete name of the author: Reno Dev?

    I would like to credit him.

  11. 11
    R. Randazzo Says:

    @ Mr. Elam

    The gentleman’s name is Rino Della Vecchia.

  12. 12
    Paul Elam Says:

    Thank you, sir. I have applied the credits. And thank your for bringing these fine words to the English speaking world.

  13. 13
    Meadester Says:

    Crossposted from “Alas, a Blog”:

    fidelbogen, I have to agree with ballgame about this:

    I also couldn’t help but notice the irony of this clause in your list of things you struggle against, fidelbogen:

    The legal commercialization of sexual relations and relations based upon affection;

    … being immediately followed by this other clause of things you struggle against:

    The presumed permissibility of an autocratic imposition of behavioral rules upon the male gender;

    Whether you consider those who buy sex (overwhelmingly men) or those who sell sex (mostly, but not overwhelmingly women) to be exploited, you only compound their problems by criminalizing them (or even just criminalizing the other party thus driving their activity underground and making it more dangerous). To prohibit men from buying sex, even for “their own good” is an example of ” an autocratic imposition of behavioral rules upon the male gender,” just as prohibiting women from selling sex is an autocratic imposition of behavioral rules upon the female gender.”

    Still I do agree with most of the rest of the document and would say it seems to be rooted in basic principles of fairness. I don’t know if it defines “what MRAs are all about,” but it is a good start. Kind of an MRA equivalent to “Feminism 101.”

  14. 14
    Meadester Says:

    Note that my previous comment is directed at Fidel Bogen because it is a response to comments he made on “Alas, a Blog.” I am not mistaking him for the author or translator, at whom, in hindsight, my comment may have been been directed.

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