The inherent sense of Iranian nationalism has always manifested itself during the darkest hours of Iran's turbulent history and delivered the nation from certain collapse. To date Iranian nationalism remains the most potent weapon against foreign occupiers and the present day ruling clerics.

For the last 25 years of the Islamic rule, the Iranian New Year Nowrooz, and the Red Wednesday fire Festival, which falls on the last Tuesday evening of the Iranian year, have been the battleground between the Iranian culture of joy, knowledge and life and the non-Iranian culture of mourning, ignorance and martyrdom.

When Ayatollah Khomeini tried to ban these celebrations, the uncompromising reaction of the Iranian people forced him into his first unprecedented retreat.

In more recent years, the coinciding of the Arab lunar calendar and the Shiite mourning month of Moharram with the solar Iranian calendar and the new year celebrations, gave the impression to the clerics that they can use this opportunity to ban these pre-Islamic celebrations at least while they fall in the month of Moharram. Instead the celebrations became even more poignant and more symbolic in terms of showing defiance to the imposed non-Iranian culture of the ruling clerics.

Grand Ayatollah Lotfollah Safi Golpaygani issued his decree by stating earlier this week: "The superstitious ceremony of Chaharshanbeh Suri is incompatible with the dignity and understanding of the Muslim Iranian nation" .

The Islamic regime's security forces tried to reach a compromise this year by not banning the celebrations but declaring only certain official parks in the cities for lawful celebrations. Yet the people and the youth in particular once again turned the Red Wednesday celebrations into a combat zone for the test of forces.

As the youth jumped over the bonfires the traditional ancient rhymes were replaced with anti-government ones. "Cannons, Tanks and Firecrackers: We must kill the Mullahs".

In the Haft-Howz, Falakeh Dovvom and Nirooye Havaii, districts of Tehran more than 10,000 people had gathered. Some women openly removed their scarves encouraging others to do so too. In Mohseni Square, the youth fought back the Law Enforcement Forces. At least 20 government forces were reported badly beaten up by the crowds. In Amir-Abad district the people joined the students and more anti-government slogans were shouted. Police patrol cars, which attempted to disperse the crowd drove away from the scene as the people started throwing home made grenades at them. In Aryashahr, the crowd were throwing pictures of Supreme Leader, Khamenei and Islamic Republic flags on to the bonfires.

Other districts in Tehran like Javadieh, Ferdowsi and Noor similar scenes continued. In some districts the noise prevented the telephone reports from making their reports audible.

Not far from Tehran, in Karaj, the house of the Friday Prayer leader was set on fire copying the similar action by the people in Fereydoon Kenar.

In Yazd, between 7000-8000 people gathered in Atlasi Sq and attacked the known regime agents.

In Booshehr, one revolutionary guard is reported killed.

In Shiraz, the people attacked government agents who were filming them and broke their cameras.

In Kerman, the people were shouting, Referendum, Referendum, This is the cry of nation.

In Sarab, Azarbijan, where the people have a fierce reputation for their fighting capabilities, the local Baseejis were on the run while shouting Allah-Akbar.

As in last year Iran's Kurdistan contained the biggest scenes of celebrations. Huge bonfires were reported from Marivan and Sannadaj, with the youth openly taunting the regime's forces.

Even in many other places throughout Iran where the celebrations were less political, young boys and girls circled around bonfires, held hands and danced to the music. An unthinkable act in the month of Moharram, even in the pre-Isalmic revolution of 1979.

So on a night where the Islamic state run TV even resorted to showing popular American films to encourage the people of Iran to stay indoors, the fire of Zarathustra remained defiant and rekindled.

Potkin Azarmehr