The Rate Of Change For Social Institutions Is Accelerating
July 1, 2004
by
Ray Blumhorst
As the highest order species on this planet, we are
not so highly evolved that we are above the laws of nature. We have
risen to the mental prowess we possess and assume that we are conscious
masters of all that we survey, of all that we are, yet we are not.
There is no denying the technological mastery we have achieved, or
the subsequent complexity that rules our lives as much as we rule
over it. As we have distanced ourselves from nature and the basic
functions of life, our very lives have assumed an artificiality subject
only to rules that mankind can create. Our ability to analyze, communicate,
invent and reinvent in myriad disciplines and directions boggles even
the sharpest of human minds.
As we live more and more in the worlds of our minds, we live more
and more in a world of disconnected personal discontents, that are
often tragically out of synchronization with the natural animal habitats
we have abandoned. As I sit in my backyard and watch a hummingbird
family feed and care for its young, I wonder if the superior being
is the one who’s lured a semblance of nature back into his own
personal space, or the living beings who have found enough remaining
of nature (in a city like Los Angeles) to successfully raise a family.
As I see the little one stretch its wings unencumbered by the artificiality
so prevalent in human family life, somehow I feel like I’m the
bird brain who hasn’t got a clue. A feeling of connectedness
and content with nature, that words are strained to define, passes
over my being as I watch the little family function without concern
for the rules and regulations that are so wearisome and unnatural
to living things in a big city. I find my thoughts longing for a more
distant environ, untouched by the polluting creations of mankind,
a place where feelings and instincts of what is right and wrong have
yet to be recorded into voluminous statutes and regulations.
Governments in their arrogance, largely disconnect from nature’s
established laws as they regulate the lives of humans based on theories
of behavior and performance that have neglected to factor in all the
subtle variables of human existence. Without the common sense that
God gave a goose, some erudite politicians disregard the subtle nuances
that nature has hard wired into us. In our quest for superiority and
perfection we have neglected to see that the answer to the questions
of self-governance lie in the capacity of the simplest of creatures,
but those answers somehow elude the most gifted life form on earth.
With all our great intellect and complex structuring, we seem more
talented at making a mess of things than we do at governance. I have
no doubt that the old adage, “He who governs least, governs
best,” is true. However, that simple saying does not take into
account all the exploitation, irresponsibility, and just plain corruptness
that characterizes so many human lives, especially as traditional
families and moral values slide further and further into the chasm
of social decay that has become western society..
Just as the human race seems so close to attaining a golden age of
brilliance that could foundationally provide the power and control
to manage the needs of the human species for centuries to come, we
face the peril of global extinction on a scale as real or greater
than anytime ever before.
Nature is wise to imbue the young with the unfailing optimism of youth,
and the power to bring forth new life, because as we get older and
repeatedly see the unending onslaught of predation that comes not
only from natural causes, but also from other species, and even ourselves,
we grow weary of striving.
Nature from the dawn of life has been wise to discriminate in order
to ensure the survival of life, yet we who are but the products of
all that we survey assume to be wiser still, and deny the “political
incorrectness” we see practiced in nature. In an unending quest
to be the manipulator of all the natural elements in our domain, humankind
has come full circle and now focuses its tinkering on itself. As an
ever diminishing number of personal freedoms indicates, humankind,
the master manipulator seeks ever more to have power and control over
human life and all of its behavior and drives. The debate rages regarding
the extent to which human behavior should be structured in society,
and the direction that structuring should take.
Whatever spirit of freedom remains in us, passed down to us from the
days of living free in nature, it appears it will not remain much
longer. As environmental space diminishes, human beings, living “politically
correctly” in their “lab rat environment” of modern
civilization will ever more find human “free spirit” an
undesirable social construct to be controlled or purged from all human
life. Human life must conform with societies ever more restrictive
structuring, and “free spirits” are notoriously bad at
fitting in to restrictive structures. In time the memory of such freedom
will itself be an anachronistic anomaly. Human life will possibly
go on as survival instinct dictates it must, but in what form is not
for us of passing away times to dictate. Perceiving the inevitable,
stifling minimalization of future human existence (and human freedoms)
somehow makes the inevitable end of ones own time seem less unnatural.
The rapidly changing construct of human life is accelerating into
the future, where no one has gone before, and as nature has always
decreed, “Only the very strongest and most intelligent will
survive the longest.”