The Quagmire of Older Women, Part II
December 28, 2003
by
Bernard Chapin
There
certainly is no shortage of self-help and advice booklets for females,
but I have found that many of the guide books for men are not much
different from their feminine counterparts. This is not the way it
should be if the authors who penned them truly wished to help men.
These publications are intentionally or inadvertently premised on
the notion that male sexual desire is something for which an apology
is owed or something that has to be prefaced with disclaimers. Within
our popular culture, the unshakeable conclusion appears to be that
men are the “shallow sex.”
I will not deviate from the oath that I made in the introduction
stating that this work will be a “Straight Talk Express.” That is
why, despite the convictions of the sisterhood and particularly its
older members, it is clear to me that there is nothing superficial
about male sexuality and nowhere is this more evident than in our
preference for young, attractive mates.
Indeed, a man’s desire for feminine youth and beauty is thorough
proof of depth. This preference is intrinsic to our biology and independently
is the reason why our species has survived into twenty-first century.
In my own case, had my father, a man of forty in 1968, married a
woman his own age rather than my 24 year old mother, the chances are
very good that I would not be here to write this piece at all. For
me to call into question my father’s selection bias is equivalent
to me calling into question my own right to exist. I will not do
so.
We know indisputably that youth correlates with fertility and that
beauty correlates with health. Rather than attack men, women and
the media should be grateful that ancient males coveted who they did.
Robert Wright, in his masterpiece, The Moral Animal: Why We Are
the Way We Are, clearly identifies that a man’s concern for a
female’s age is both essential and universal:
“Just as women have special reason to focus on a man’s ability
to provide resources, men have special reason to focus on the ability
to produce babies. That means, among other things, caring greatly
about the age of a potential mate, since fertility declines until
menopause, when it falls off abruptly. The last thing evolutionary
psychologists would expect to find is that a plainly postmenopausal
women is sexually attractive to the average . They don’t find it.
(According to Bronislaw Malinowski, Trobriand Islanders considered
sex with an old woman ‘indecorous, ludicrous, and unaesthetic.’)
Even before menopause, age matters, especially in a long-term mate;
the younger a woman, the more children she can bear. In every one
of Buss’s thirty-seven cultures, males preferred younger mates (and
females preferred older mates).” [p.65]
Every word in Wright’s paragraph resonates as truth, and that’s the
basically why men became the first and most enduring targets of political
correctness. Without PC mores it would be impossible to condemn the
male members of our population as oppressors because logic and human
nature alone would vindicate us from any guilt.
Inherent to PC ideology, people like me who wish to clear the names
of ourselves and our brothers are branded as sexists or chauvinists
seconds after we speak. This is done in the hopes of turning us into
outcastes to whom no one will listen.
It’s a sad reality that many of those who use the word “chauvinist”
know as little about its derivation as they do about the inner-workings
of the automobiles they drive or the computers they use. Defending
oneself is not an act of chauvinism; however, insisting that those
who differ from you are morally inferior or superficial is chauvinistic,
and this insistence is integral to those who publicly demean the sexuality
of men.
Calling males who unabashedly stick up for themselves sexist is simply
preposterous. The sexists are the ones who regard the female perspective
as being the only legitimate one.
Yet, given how obvious and intuitive all of this is, why do men allow
lies about us to proliferate? Part of the reason is that political
correctness is now the law. Our stiff resistance to the notion that
“men are shallow” creates the type of friction that could result in
our professional dismissal (as in the case of those who work in universities)
or cause women to avoid our company altogether.
The default position of our society is that, through our physical
desires, we are the inferior gender. To combat this, many of us have
to pretend that our attraction to women stems from characteristics
which actually mean little to us.
Think of this the next time you, or a buddy of yours, goes to great
lengths to compliment a girl on their confident personalities or their
interesting careers or their independence. Who cares? Most of us
do not, but we attempt to fill the needs of the markets we service.
In this way, we are so deeply conditioned to express trivialities
that we might even surprise ourselves if we examine the emptiness
of many of our compliments.
Overall, the circumstances of having to refute the importance of
our girlfriends being young or attractive is sick and profane but
we won’t stop doing it. I recall a girl back in 2000 asking me if
I would stay with her were she suddenly to gain 30 pounds. I told
her I wouldn’t. At first she was shocked but laughed about it later.
Sadly, had it been our second or third date as opposed to our thirtieth,
I am sure that I would have avoided answering the question.
Another time, while entertaining two girls from Atlanta at a bar
we used to call “Electric Oldladyland”, I had one of them suddenly
turn against me and storm out after I took issue with her saying that
Chicago, unlike the south, was devoid “of the double standard about
men liking younger women and women not liking younger men.”
She then confided that she liked younger men (perhaps as a message
to me or anybody else under forty listening in). At the time, I was
high as three kites at a kite convention so, as I was very weary of
their conversation, I decided to have some fun by telling her the
truth about our feelings for older women.
I agreed with her that “older women definitely had their purpose”
because they were often quite easy and even easier to blow off without
conscience after relations finished. I said that this was an upside
she should tell other southerners about. Of course, despite my laughter,
she went ballistic and nearly battered me. Yet I was a good sport
about it and, as a way to ease her pain, I told her that I would have
never spoken to her in such a fashion had she not an older woman.
The irony about sexual preferences, is that the same women are every
bit as deep– or every bit as shallow by their own standards– as men
in their preferences for the opposite sex. While they publicly claim
the importance of finding that perfect person or soul mate they are
(oh, let’s go ahead and use the word) chauvinistically devoted to
finding a man who has status and wealth.
I spoke to a former single female neighbor about this and, after
initially denying that someone’s wealth or status meant anything to
her, she eventually admitted that she’d never go out with an unemployed
man. She related to me a story about once being asked out in an internet
café by a “cute” guy sitting next to her. She said yes but after
noticing his computer screen displaying the monster job board, she
made inquiries and discovered that he was “between positions.” She
never did return his call.
I will not judge these women unfavorably regarding their mating preferences
but I can honestly state that most of them would never extend to me
the same courtesy. Matt Ridley in his The Red Queen: Sex and the
Evolution of Human Nature, found that the very same feminists
who defame men at every turn for our biological lusts display innate
wiring through their own romantic cravings:
“Even a survey of fifteen powerful leaders of the feminist movement
revealed that they wanted still more powerful men. As Buss’s colleague
Bruce Ellis put it, ‘Women’s sexual tastes become more, rather than
less discriminatory as their wealth, power, and social status increase.”
[Ridley, p.268]
One wonders what they would say when confronted with such evidence.
My guess is that they would continue their own war on diversity by
trying to encourage us to become attracted to older, nihilistic specimens
like themselves. We should respond to this by asking out their daughters
or younger sisters instead, but, humor aside, the fact that anyone
would attempt to convince someone else of what they should be
attracted too discounts their opinion altogether.
Yet, what feminists and others may admit to on questionnaires is
far from what they profess in public. Ridley again:
“As Nancy Thornhill put it, ‘Surely no one has ever seriously
doubted that men desire young, beautiful women and that women desire
wealthy, high-status men.’ The answer to her question is that sociologists
do doubt it. Judging by their reaction to a recent study, only the
most rigorous evidence will convince them.” [p.267]
That no one in their right mind would believe most of the stuff passed
off as conventional wisdom does not change the fact that it is still
passed off as conventional wisdom.
In late October of 2003, I asked a group of teachers I was instructing
whether male and female behavior was largely learned, largely innate
or a balanced combination of learned and innate traits. They all
answered that our behavior was largely learned. I asked them again
eagerly hunting around the room for dissenters. I found none so I
offered my own extremely diplomatic dissent. They argued with me
and, although without saying it directly, thought my views unsophisticated
and shallow.
Yet, that’s the whole point. Biology is not something one has to
think about. Shortly I’ll be going to bed for some much needed sleep,
and, even if fourteen unwashed French post-modernist masturbationalists
deny that I have a physical need for it, my snoring will resoundingly
refute their– oh so educated– opinions.
To be continued.
Bernard Chapin
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Bernard Chapin
is a writer in Chicago.