Aside from the most
prestigious universities, the lace curtain has been most apparent
at previously women-only colleges that are now supposed to be equally
open to men; at religious colleges and seminaries; and in the liberal
arts. In all three, male attendance has been in dramatic decline.
At previously women-only
colleges such as Mills and Texas Women’s University, the slogans
were identical: “Better Dead than Co-Ed.”[1]
In 1980 seminaries
were 20% female; by the mid-’90s they were 70% female.[2] Why? In many seminaries and religious
colleges, “male-dominated religions” are seen as hierarchical oppressors
of women (rather than seen as involving the sacrifice of a man like
Jesus to save mostly-female churchgoers from their sins). Seminaries
have increasingly been influenced by thinkers such as Mary Daly,
a religious studies professor whose Beyond God the Father had a seminal impact
in the 1970s. Daly advocates “the death of God the Father” because
he has made “the oppression of women right and fitting.”[3]
Positive images
that used to refer only to men, like God-as-He, have been changed
in books as traditional as the Bible;[4] negative
images, like the Devil-as-He, have not been changed. Ironically,
since 85% of the street homeless are men,[5] this
attitude of men as privileged does not prepare many seminarians
to deal with their future constituency.
The anger released
from women’s studies’ floodgates has permeated all of the liberal
arts. Misandry is most potent in anthropology, literature, foreign
languages, and, most ironically, in social work, psychology, and
communications.
Some of our sons
are growing up in female-only homes and going to schools with mostly
female teachers. If they then choose the liberal arts, they are
forced into a mantra of “Why can’t I be more like a woman?” How
does this happen?
Suppose your son
or daughter wants to take literature or languages. Prior to the
dominance of feminism, she or he would have been exposed to the
pros and cons of many potential approaches to literature (e.g.,
psychoanalytical; post structuralist; reader response critical;
new historicist). But in a Modern Language Association(MLA) poll
of English professors on 350 campuses, 61% said they now approached
literature from a feminist perspective.[6]
Thus an atmosphere
is created (“If you know on which side your bread is buttered...”).
Reporters attending the MLA convention for Newsweek
and US News & World Report describe the
atmosphere as so anti-male that presentations of Jane Austen, Shakespeare,
Emily Dickinson, Emily Bronte, E. L. Doctorow, and most literary
giants were quickly converted into condemnations of men, or the
white-male-dominated, imperialist, capitalist patriarchy.[7]
If our sons don’t
adopt the feminist version, they are labeled and ostracized – aliens
in their chosen profession; if they do adopt it, they are aliens
to themselves.
I have felt the
impact of this misandry in the liberal arts in my own life. When
I began speaking from only a feminist perspective, I was immediately
invited to Yale to be a week-long, quasi-resident scholar. (Before
I had a Ph.D.) When I began adding men’s perspectives, my speaking
income at colleges and universities dropped by more than 90%.
I responded by agreeing
to not just speak alone, but to speak with opposition. But few feminists,
now high in credibility on campus, want to put it at risk. Necessity
being the parent of invention, I finally found a debate partner:
myself. I set up two podiums: “Dr. Warren Farrell, Masculist” and
“Dr. Warren Farrell, Feminist.” I run back and forth between the
two podiums, debating myself, interrupting myself (and otherwise
tempting the boundaries of schizophrenia!).
The speaking censorship
had its parallel in teaching censorship. Remember how Suzanne Steinmetz,
after she published her findings on domestic violence, discovered
years later how feminists contacted other feminists at the University
at which she taught to undermine her tenure? I had a parallel, although
very different, experience. When I was teaching only from the feminist
perspective, it didn’t make any difference what my training was
in, I was able to teach in five different disciplines within the
liberal arts.[8]
Since Why Men Are The Way They Are was published, however, I have not been
offered a position in a liberal arts discipline at any college or
university. Yes, I have taught in the School of Medicine at the University of California at San Diego, but not in
the liberal arts. Most men who enter the liberal arts cannot afford
to make decisions that put their career and family at risk. Ironically,
only my savings from the days of speaking from a feminist perspective
have allowed to take those risks.
Elementary
Schools, High Schools, and the AAUW
“But
in what way has this [ant] society evolved beyond that of humans?
It is far ahead in women’s liberation. Male ants are totally unimportant.
When their biological usefulness is over, they are discarded and
not permitted to return to the nest. The entire ant social world
is female, including the soldiers, the workers, the farmers, and,
of course, the queen. Male ants have wings, and they are expected
to use them – to get out.”
—from Getting the Facts, a sixth-grade textbook
used in New York state.[9]
For the past decade,
no study has had more influence on our belief that schools shortchange
only our daughters than the one commissioned and publicized by the
American Association of University Women (AAUW) titled “How Schools
Shortchange Girls: A Study of Major Findings on Girls and Education.”[10]
The report was the
catalyst for tens of thousands of schools to pay teachers to be
trained to address the way their schools “shortchanged” only girls,
especially in four areas: math; science; teacher attention; and
self esteem. Similarly, in response to this research, all-girl schools
are forming throughout the United States even as all-boy schools
are being protested[11]....
In Manhattan, most
of the seven private girls’ schools had 10 applications for each
$17,000-plus kindergarten opening for the Fall of 1999, and a public
girls’ school that was formed after the AAUW study’s publicity took
hold, was also deluged with applications.[12]
I applaud teacher
training and the encouragement of our daughters to enter math and
science. But something happened on the way to the forum…. Had the
AAUW commissioned a balanced study of studies, they would have found
that boys:
• have lower grades (they do worse in reading,
writing, social studies, spelling, biology, art, visual arts, music,
theater, languages, and every subject except math and science...
);
• receive fewer honors;
• have lower class ranks;
•
are more likely to repeat a grade;
• are more likely to be put in special
education;
• are more likely to be diagnosed with
learning disabilities (e.g.,
dyslexia);
• are up to four times as likely to commit
suicide;
• have a suicide rate that is increasing
while girls’ is decreasing;
•
drop out sooner;
•
are much less likely to attend college;
•
are much less likely to graduate from college;
•
are less likely to take SATs, GREs;
•
have more attention deficit disorder problems, including attention
deficit hyperactivity disorders;
•
have more discipline problems.
Without incorporating
studies of those areas in which boys are the losers in school, it
is impossible for the AAUW to fairly conclude that schools shortchange
girls. What we do know is that no one is doing worse than African-American
boys in urban areas. Yet the public school formed in Harlem after
the AAUW study was for girls, not boys.[13]
What did the lace
curtain of the AAUW and media keep out of the public consciousness?
We heard virtually nothing about the first study of arts education
by the US Department of Education in 20 years.[14] Why? Perhaps because of the findings. Girls outperformed boys
in all the arts (music, visual arts, theater), and in all the modalities
of execution – from creating and performing to interpreting. In
music performance, girls had an average score of 40 percent; boys,
27 percent. What are we doing about it? First, it helps to know
about it.
While the AAUW popularized
the low self-esteem of girls, we heard little about the Harvard
Medical School study asking teenage boys to write a story based
on a drawing of an adult man in a shirt and tie sitting at a desk
while looking with a neutral expression at a photo of a woman and
children. Only 15% of the boys envisioned a contented family man.
Instead, “the overwhelming majority constructed narratives about
lonely husbands working overtime to support their families, divorced
men missing their loved ones, and grief-stricken widowers.”[15]
The Harvard study
found boys from the US, Canada, Australia, and the United Kingdom
doing worse than girls, and concluded it was the boys who are now
educationally disadvantaged.[16]
Despite these findings teachers, it found, are being required to
take gender equity courses that have “become especially vigilant,
even obsessive, about making sure that the voices of girls” are
heard, even as boys are cast as villains.[17]
For almost two decades
the number of women in colleges and universities has exceeded the
number of men, even though college-age men outnumber college-age
women.[18] But during this period, the US Government started programs on
Girl Power to encourage women in schools, but no programs on Boy
Power to encourage boys in schools. The Girl Power-type government
programs are based on the thinking that girls are the minority –
a two-decade-old anachronism.
What our sons lost
were the solutions that might have emerged from even a small amount
of attention to them. Solutions such as:
•
training teachers to understand what boys are missing when they
go from mother-only homes to a female teacher in an almost all-female-staffed
school (e.g., a male teacher
being more likely to see a drug dealer as a potential entrepreneur
who needs his energy rechanneled)
•
affirmative action programs to recruit and give scholarships to
some of the finest young men to become elementary school teachers
•
a Dad in the Classroom program to pay companies to allow men to
take a week leave of absence to teach, preferably in their own child’s
class – thus exposing students to a variety of male role models
and professional opportunities.
One reason the 1990s
went without attention to our sons is that no American Association
of University Men (AAUM) pointed out the gaps between the AAUW’s
publicity and the actual data from the very studies they commissioned.
For example, that both boys and girls agree that teachers think
girls are smarter; both sexes feel that teachers like girls more;
both feel teachers would prefer to be around girls more than boys;
and both boys and girls feel girls receive more compliments.[19]
Nor did an AAUM
explain that all four areas in which the AAUW claimed girls are
allegedly shortchanged are contradicted either by their own data
or by other research. Let’s start with finding that boys do better
in math. Boys score only 5 points higher than girls on the nationwide
achievement test scores in math (310 to 305).[20]
And more girls than boys take high school classes in algebra and
geometry.[21] It is in the choice
of math for a profession
when girls say, “No thanks – I’d prefer literature” (or foreign
languages, art history, or another liberal art). Why that difference
in choice?
Boys often choose
math for reasons of money, not love. That is, the AAUW did not allow
for the possibility that boys choose math or engineering because
they know that it will earn them more money than a major in French
literature. As girls are
watching Princess Di marry a prince, boys are figuring out that
majoring in French literature will leave them short by a castle.
As girls are figuring out whether they want the option of being
financially supported when the children are young, boys in college
are figuring out how to do the financial supporting if his wife
should want that option.
Women friends of
mine who have chosen math also did it for financial reasons. Liz
Brookins’ first love was history. When she speaks of history there
is a sparkle in her eye. But she had dropped out of college to be
married and eventually become a mom to four children. Then she got
divorced. When child support did not support the children, she knew
she had to return to college. But she also knew a degree in history
might leave her unemployed. She didn’t have that luxury. So she
asked herself a different question: “What degree will leave me best
able to support my family?” The answer was math. Math it was.
It is not that Liz
was bad at math; it was that it was not even close to her first
love. As it turned out, she became very good at math. She became
San Diego County’s math teacher of the year and now teaches at the
University of California in San Diego. Now there’s a sparkle in Liz’s eye when
she solves an equation!
And that’s the way
it is for many men: First, they take care of the family they love;
then they try to fall in love with what takes care of their family.
When I ask college students what they would prefer to do if they
could make equal money doing anything they wish, both
sexes are more likely to choose music, art, and the liberal arts
over math, engineering, or physics.
If
schools and society prepare girls to have their choice
more than boys, is it really the girls who are being shortchanged?
Certainly girls have scholarship and admissions advantages over
boys in math and science. In brief, The
AAUW left out discrimination against our
sons as one reason boys may be undertaking math.
Second, science.
Boys outscore girls on science achievement tests by only 8 points
(300 to 292).[22]
Unpublicized by the AAUW, though, is the fact that boys score 15
points lower than girls in reading and 17 points lower in writing.[23]
Nor is it mentioned that a higher percentage of girls take biology
and chemistry classes.[24]
Third, teacher attention.
The AAUW commissioned a study finding that both
boys and girls were much
more likely to feel that girls got called on more than boys and
that teachers paid more attention to girls than they did to boys.[25]This research, though, was left out of the
AAUW’s public relations report.[26]
I checked this out with the two daughters of a womanfriend, Alex
and Erin, since they disagree on most everything (they are 11 and
12). This time, though, they agreed: Boys get hollered at more;
girls get complimented more.
Fourth, self-esteem.
Recent studies of self-esteem find girls and boys to be between
one and three percentage points of each other – in either direction.
For example, when both boys and girls are asked, “I feel that I
am a person of worth, at least on an equal basis with others,” 90%
of girls either strongly agree or agree; 89% of boys either strongly
agree or agree.[27]
In 1997, Metropolitan
Life examined the way boys and girls were treated and concluded
that “contrary to the commonly held view that boys are at an advantage
over girls in school, girls appear to have an advantage over boys
in terms of their future plans, teachers’ expectations, everyday
experiences at school, and interactions in the classroom.”[28] You did not read about this study in the media.
And it had virtually no impact on the schools.
The impact of our
belief in women-as-minority? It takes The
New York Times almost two decades after women are exceeding
men in college to acknowledge it in a significant story.[29] When they do, they devote more
space to how the gap creates problems for the female students (“There
aren’t many guys to date”[30]
) and how it turns men into dominant oppressors (“[the guys] have
their pick of so many women that they have a tendency to become
players”).[31] In contrast, articles about men being in the majority at the
Citadel, or in the armed services, never mention men as victims
because they have few women to date.
When The New York Times interviewed students and educators about why the
gap exists, they chose answers that justified the gap. For example,
“In high school, I always felt women did better and cared more....”[32]
Or comments that the men just aren’t interested, or that women tolerate
boredom better, or that men feel they can make their way in the
military or computer work without degrees.
Contrast this with
what we give as reasons for why women used to do worse in math and
science. We ask ourselves whether the institutions themselves are
doing anything to discourage girls. And the answer is always “yes.”
We don’t say that it’s because the women care less, or because men
tolerate boredom better, or that many women feel they can make money
by marrying money and, therefore, don’t need degrees. The difference
in attitude leads us to offer special scholarship opportunities
only to girls, and for the government to create Girl Power programs....
To the credit of
The New York Times, the following week
they did devote six sentences to the ways in which boys lose out
to girls in schools in many ways, but then immediately justified
doing so out of racial concern – that African-American boys are
doing worse than any other group.[33]
The
Media
“When the media discover
a feminist concern, it gets less than five minutes of serious consideration;
then comes a five-year attack.”
“When
it comes to gender issues, journalists generally have suspended
all their usual skepticism…. We accept at face value whatever women’s
groups say. Why? Because women have sold themselves to us as an
oppressed group and any oppressed group gets a free ride in the
press…. I don’t blame feminists for telling us half-truths and sometimes
even complete fabrications. I do blame my colleagues in the press
for forgetting their skepticism.”
The media contain
some of the world’s most talented and hard working people. The media
work under deadlines that would be my nightmares. As for ratings,
a prime time TV show must find an audience of 25-million; a book
can make a good profit with an audience of 25-thousand, making my
concern for “ratings” one-tenth of one percent of the concern of
a prime-time TV show.
The most popular
stories, the “biggest” stories – Anita Hill, OJ Simpson, Princess
Diana, and Monica – all have one archetypal theme embedded in them:
the drama of a male oppressor and a female victim. Here’s the media’s
dilemma....
The popularity of
this archetype creates ratings. To question this archetype is to
undermine the ratings it is the very purpose of the story to create.
And it is asking reporters to introspect when deadlines are demanding
something commanding in writing, not a work-in-progress in the mind.
When these “big
story” elements surface, newspapers, TV news, talk shows and even
book publishing are all in unison, each with a unique style, but
each with a similar message. So the examples in this media section
often apply to more than the particular media for which I describe
it.
The
New York Times merits its own section below, because, among
the media, it has almost Pied Piper status. First, if you read The New York Times on any given day, you will be able to predict more
of what the rest of the media will be covering the rest of the week
than if you attend to any other media source in the world. Second,
and not coincidentally, there is no significant media source in
which feminism has a greater influence on the content and direction
of male-female issues than at The New York Times.
Because the media
is filled with bright and ambitious people looking for “scoops,”
we can get a sense of the power of the instinct to protect women
and demonize men when it has left virtually untouched for a quarter
century the data on domestic violence against men and particularly
the thousands of heart wrenching stories of domestic violence against
elderly men, whose real-life stories are in every community. The
same can be said for stories of dads fighting to love their children
who are told to be wallets first, visitors second; or men who are
victims of false accusations, especially during custody battles;
or a boy who dies of testicular cancer, or who drops out of school,
or a veteran who becomes homeless and dysfunctional....
The instinct to
protect women is powerful enough to keep the media from “scoops”
like questioning the belief women are workers and men are shirkers;
or the myth of the deadbeat dad. The instinct has directed its focus
on the racism of executions and away from the sexism of all-male
executions; on sensitivity to dumb blonde jokes more than Bobbitt
castration humor ; on making female circumcision in Africa more
of an issue than male circumcision in America; on how Hillary and
Princess Diana felt, but not how Bill Clinton or Prince Charles
felt; to look at the female tragedies in sex and dating, but not
the male’s; and on and on and on.....
Of the four gender
perspectives outlined above (feminist; non traditional men; traditional
men; traditional women), I would estimate that between 90-95% of
the reporters by whom I have been interviewed in the past twenty-five
years leaned toward the feminist perspective. About 80% of those
feminists are women, so not only is gender politics covered by people from only one gender political party, but by people whose gender
reinforces their political ideology. A bit like 90-95% of the
reporters covering the Republican and Democratic political conventions
doing it from the point of view of the Republicans – or Democrats.
On top of this political
and personal bias, the media relies not only on government and academic
circles to feed it information, but on opinion polls....
Men's
News Daily is serializing chapter 8 of Women Can't Hear
What Men Don't Say, by Dr. Warren Farrell. Please click
the links below to read the currently available sections:
Warren Farrell, Ph.D.
is also author of The Myth of Male Power, as well as Why Men
Are The Way They Are and, most recently, Father and Child
Reunion. He makes his living writing books on men and women,
and doing expert witness work to give fathers and mothers
equal time with children.
[1]Larry
Gordon, “Mills College Will Begin Admitting Men,” Los Angeles Times, May 4, 1990, p. A-3.
not rep
[2]Richard
Driscoll, Ph.D., The Stronger
Sex (Rocklin, CA: Prima Publishing, 1998), p. 283. Driscoll
received figures for Episcopal, Methodist, Presbyterian, and Unitarian
seminaries. not rep
[3]Mary
Daly, Beyond God the Father
(Boston: Beacon, 1973), p. 13. op cit below
[4]The
most-widely used Bible is the New Revised Standard Version. See
John Dart, “Revised Bible Tones Down References to ‘Man’,” Los Angeles Times, May 27, 1989, p. 8J.
; also Ari L. Goldman, “In New Hymnal, Methodists Find, God
is Usually He, Sometimes She,” New York Times, June 20, 1989, P. A18.not rep
[5]In San
Francisco, 96% of the adult homeless are men; in other cities,
there are fewer – a median of 85% men. Richard H. Ropers, “The
Rise of the New Urban Homeless,” Public
Affairs Report (Berkeley: University of California/Berkeley,
Institute of Governmental Studies, 1985), October/December, 1985,
Vol. 26, Nos. 5 & 6, p. 4, Table 1. “Comparisons of Homeless
Samples from Select Cities.” not rep
[7]John
Leo, “The Professors of Dogmatism,” On Society page, US News & World Report, January 18,
1993, p. 25; and George F. Will, “‘The Tempest’? It’s ‘Really’
About Imperialism. Emily Dickinson’s Poetry? Masturbation,” Literary
Politics column, Newsweek,
April 22, 1991, p. 72. not rep
[8]At Brooklyn
College’s Department of Sociology; in psychology at the California
School of Professional Psychology; at Rutgers University in political
science; at American University in public administration, and
then in the Department of Women’s Studies at San Diego State University.
[9]This
quote is taken from “Unit 10 – The Most ‘Human’ Insects.” See
Chronicles, May, 1992,
p. 28. Chronicles is
a magazine of the Rockford Institute, 928 N. Main Street, Rockford,
IL 61103. not rep
[10]American
Association of University Women, How Schools Shortchange Girls: A Study of Major
Findings on Girls and Education,(Washington, DC: AAUW Educational
Foundation, The Wellesley College Center for Research on Women;
1992). The updated study is American Association of University
Women, Gender Gaps: Where Schools Still Fail Our Children, (Washington, DC:
AAUW Educational Foundation, The Wellesley College Center for
Research on Women; 1998). not rep
[11]See,
for example, Julie N. Lynem, “Bay Area Academies Stress Learning
and Self-Esteem,”San Francisco
Chronicle, December 8, 1998, front page. not rep
[12]Tamar Lewin, “Amid Equity Concerns, Girls’ Schools
Thrive,” The New York Times, Sunday, April 11, 1999, p. 1. rep
[13]It is the Young Women’s Leadership School. See
ibid. Tamar Lewin, “Amid Equity Concerns, Girls’ Schools Thrive,”
The New York Times, Sunday, April 11, 1999,
p. 1. not rep
[14]Study
released on November 10, 1998. See Linda Perlstein, “Kids Draw
a Blank on Arts Test,” Washington Post, November, 11, 1998, p.
D1.
[15]Test
was administered by William Pollack, Harvard Medical School psychologist,
to 150 teenaged boys. See Donna Laframboise, “Why Boys are in
Trouble,” National Post
(Canada), January 5, 1999.
[16]Ibid.
Test was administered by William Pollack, Harvard Medical School
psychologist, to 150 teenaged boys. See Donna Laframboise, “Why
Boys are in Trouble,” National Post (Canada), January 5, 1999.
[17]Ibid.
Test was administered by William Pollack, Harvard Medical School
psychologist, to 150 teenaged boys. See Donna Laframboise, “Why
Boys are in Trouble,” National Post (Canada),January 5, 1999.
[18]Tamar
Lewin, “American Colleges Begin to Ask, Where Have All the Men
Gone?” The New York Times,
Sunday, December 6, 1998, pp. 1-28. rep
[19]Adapted
from AAUW/Greenberg-Lake, Expectations and Aspirations: Gender Roles and Self-Esteem (Washington,
DC: Greenberg-Lake, 1990), Data Report and Banners, p. 18, as
cited in Judith S. Kleinfeld, “The Myth That Schools Shortchange
Girls: Social Science in the Service of Deception,” a Women’s
Freedom Network Executive Report, 1998, p. 29, Table 16. op
cit below; different page and table
[20]National
Center for Education Statistics, Digest of Education Statistics, 1997 (Washington,
DC: US Department of Education, 1997), NCES 97-338, Tables 107,
113, 118, and 126. Cited in Judith S. Kleinfeld, ibid.,
“The Myth That Schools Shortchange Girls: Social Science in
the Service of Deception,” a Women’s Freedom Network Executive
Report, 1998, p. 9, Table 4. repeated below
[21]Adapted
from J. Sanders, J. Koch, and J. Urso, Gender Equity Right from the Start (Mahwah,
NJ: Lawrence Erlbaum, 1997), p. 12, and based on US Department
of Education, National Center for Education Statistics, The Condition of Education 1996 (Washington, DC: US Department of
Education, 1996), p. 100. Cited in Judith S. Kleinfeld,
ibid., “The Myth That Schools Shortchange Girls: Social Science
in the Service of Deception,” a Women’s Freedom Network Executive
Report, 1998, p. 13, Table 7. Sanders and Kleinfeld repeated;
Condition of Education not repeated
[22]National Center for Education Statistics, Digest
of Education Statistics, 1997, op. cit. (Washington, DC:
US Department of Education, 1997), NCES 97-338, Tables 107, 113,
118, and 126. Cited in Judith S. Kleinfeld, “The Myth That Schools
Shortchange Girls: Social Science in the Service of Deception,”
a Women’s Freedom Network Executive Report, 1998, p. 9, Table
4.
[23]Ibid. National Center for Education Statistics,
Digest of Education Statistics, 1997 (Washington,
DC: US Department of Education, 1997), NCES 97-338, Tables 107,
113, 118, and 126. Cited in Judith S. Kleinfeld, “The Myth That
Schools Shortchange Girls: Social Science in the Service of Deception,”
a Women’s Freedom Network Executive Report, 1998, p. 9, Table
4.
[24]Adapted
from J. Sanders, et.
al., op. cit. J. Koch, and J. Urso, Gender Equity Right from the Start (Mahwah,
NJ: Lawrence Erlbaum, 1997), p. 12, and based on US Department
of Education, National Center for Education Statistics, The
Condition of Education, 1996, op. cit. (Washington, DC:
US Department of Education, 1996), p. 100. Cited in Judith
S. Kleinfeld, ibid., , “The Myth That Schools Shortchange
Girls: Social Science in the Service of Deception,” a Women’s
Freedom Network Executive Report, 1998, p. 13, Table 7.
[25]The
study is AAUW/Greenberg-Lake, Expectations and Aspirations,” op. cit., Gender Roles and Self-Esteem (Washington, DC: Greenberg-Lake,
1990), Data Report and Banners, p. 18, as cited in Judith S. Kleinfeld,
“The Myth That Schools Shortchange Girls: Social Science in the
Service of Deception,” a Women’s Freedom Network Executive Report,
1998, p. 25, Table 14. “Boys and Girls Believe Teachers Give
More Attention to Girls.”
[26]Judith
S. Kleinfeld, op. cit., “The Myth That Schools Shortchange
Girls: Social Science in the Service of Deception,” a Women’s
Freedom Network Executive Report, 1998, p. 24. Paragraph two
describes the difficulties she, as well Christina Hoff Sommers
(author, Who Stole Feminism?),
had in obtaining the full data reports.
[27]Cathy
Schoen, Karen Davis, Karen Scott Collins, Linda Greenberg, Catherine
DesRoches, and Melinda Abrams, The Commonwealth Fund Survey of the Health of Adolescent Girls (NY:
The Commonwealth Fund, 1997). Data tabulations, as cited in Judith
S. Kleinfeld, ibid., “The Myth That Schools Shortchange
Girls: Social Science in the Service of Deception,” a Women’s
Freedom Network Executive Report, 1998, p. 28, Table 15. not
rep
[28]L.
Harris, The Metropolitan
Life Survey of the American Teacher, 1997: Examining Gender Issues
in Public Schools (NY: Louis Harris and Associates, 1997).
The Met-Life report is a stand-alone report issued by the Metropolitan
Life Insurance Company, 111 Fifth Avenue, New York, NY 10003.not rep
[29]Tamar
Lewin, “American Colleges Begin to Ask,” op. cit. Where
Have All the Men Gone?” The New York Times, Sunday, December 6,
1998, pp. 1-28.
[30]Ibid.
Tamar Lewin, “American Colleges Begin to Ask, Where Have All
the Men Gone?” The New York Times, Sunday, December 6,
1998, pp. 1-28.
[31]Ibid.
Tamar Lewin, “American Colleges Begin to Ask, Where Have All
the Men Gone?” The New York Times, Sunday, December 6,
1998, pp. 1-28.
[32]Ibid.
Tamar Lewin, “American Colleges Begin to Ask, Where Have All
the Men Gone?” The New York Times, Sunday, December 6,
1998, pp. 1-28.
[33]Tamar
Lewin, “How Boys Lost Out to Girl Power,” The New York Times, December 13, 1998.
not rep
[34]Susan
Faludi,”Whose Hype?” Newsweek, October 25, 1993, p. 61. Faludi is the feminist author of
Backlash. This is an
article by Faludi, not a quote (and therefore not a possible misquote)
of Faludi. Faludi received a $400,000 contract to write a book
on men and masculinity.not rep
[35]As
quoted in Jack Kammer, “On Balance,” op. cit. : The
Journalism of Gender,” Quill, May, 1992, p. 30.