The label “feminist” remains popular even among women
who reject the socialist radical feminism of organizations like
NOW (especially among older women who lived through the feminist
movement). These kinds of women, including Tammy Bruce, Christina
Hoff Sommers, Camille Paglia, Wendy McElroy etc., challenge the
notions of radical feminism, but remain “feminist.”
I’ve been told repeatedly: they are different from other feminists!
I’ve been told that there is a difference between classical
feminism and socialist feminism; between authentic feminism and
political feminism; between equality feminism and gender feminism;
between ifeminism and radical feminism; between the good witch and
the bad witch. Frankly, I ! don’t care. They are all the same
to me.
There is one uniting theme among all women (and people) who consider
themselves “feminist.” I have found, in my couple years
of challenging feminism at Penn State University and also reading
feminist work, that all feminists have one single common attribute.
It doesn’t matter if they are socialists at NOW or “authentic”
feminists like previously described. It is regardless if the feminist
at hand is a Marxist or a capitalist. These things are debated among
feminists. Those who disagree with the radical feminists –
they perhaps believe it is a woman’s choice to be a housewife
or they may not be socialists – will just make up a new type
of “feminism.” The one common! attribute among all feminists,
everywhere, is that they reject the notion that men are men and
women are women.
They range in their radicalism of this, from believing men should
be women and women should be men to others who simply believe it
is a woman’s “choice” to be male-like or female-like.
Regardless, all feminists, everywhere, fail to endorse the idea
that men should be masculine and women should be feminine.
It is not the libertarian women or the moms or the housewives who
run from feminism: it is the women who revel in the idea of masculine
men and feminine women, i.e. sexy sex. It has, entirely, to do with
sexuality. Those that are open to the idea of toying with gender
remain feminists. A woman who revels in her femininity – or
a man who appreciates feminine women – rejects feminism.
I’ll tell you why I rejected feminism. I was always an advocate
of the free-market. I was never a socialist. I also never cashed
in on the victim mentality of feminists. But, I remained a “feminist”
despite these things. It wasn’t until I realized the sexes
were different, and, in fact, it is better to embrace your femininity,
not run from it, that I rejected feminism. The choice, for a woman,
is quite simply feminine or feminist.
An insightful quote, from Frank O’Connor is “No man
is as anti-feminist as a really feminine woman.” This was
my favorite quote for quite some time. The truth in it is mass.
Feminine women are hostile to feminism: from sorority girls to feminine
Christian women. The opposite is also true. Feminists are hostile
to feminine women. I don’t care who she is, advocate of a
woman’s “choice” to be feminine or not, deep down,
feminists are nauseous of the idea of feminine women. The hallmark
of a feminist is she is sexless.
Supporting femininity does not mean supporting women “at
home in the kitchen.” The Independent Women’s Forum
is an organization that advocates career women, but they also endorse
the notion that women should be feminine – as seen in much
of their work. Because they embrace feminine women and actively
affirm heterosexuality, the IWF does not counter the socialist feminist
institution under the name “feminist,” the way many
others have. They are what they are: independent women. Feminism,
again, has nothing to do with strong or not strong women. It has
to do with feminine or non-feminine.
This is why conservative and Christian women, from the beginning
of the feminist movement, never got washed up in the label feminist,
but many libertarian women have. Conservatism/Christianity is based,
largely, on the notion that men and women are different. To conservatives
and Christians, setting up solid, healthy heterosexual relationships
is of utmost important. They would never jump on a movement that
tried to challenge this. Libertarian women, who do not understand
differences between the sexes or the importance of affirming heterosexuality
and marriage, would. (This is also why Christian women will, appropriately,
tell anyone trying to jam feminism down their throat to go to hell.)
Some may argue that the belief in morality itself is the anti-thesis
to feminism. That is true, a belief in morality as opposed to moral
relativism is a good cure to feminism. However, nothing is as powerful
is someone who admires masculine men and feminine women. This is
why, I propose, among feminists, the ones still willing to fight
for “feminism,” even if they have conservative and moral
tendencies, tend to be lesbians. There is a lot of gender bending
in the lesbian community. This explains why Tammy Bruce, the feminist
I most admire for her ideals, still remains a “feminist.”
Despite her hostility to moral relativism, she remains feminist.
It is becaus! e she is a lesbian.
Feminism’s only real accomplishment of the past 40 years
has been the destruction of the male-female relationship. Some may
argue that feminism was necessary to liberate women in the work
world. I say bullshit. Ayn Rand, a woman who was writing about strong,
career women in the 1940s and 1950s, called feminists on their bullshit
from the very start of the feminist movement. She knew what they
were: unattractive women who could not get everything they wanted
hence resorted to feminism. Women would have progressed and made
bigger names for themselves naturally, without the malicious WLM
of the 1970s. And we would have don! e it without destroying dating,
marriage, and family along the way.
I believe all feminists are interested in only one thing: destroying
sexuality. They either don’t care about or want to destroy
the male-female relationship. If any feminist wants to challenge
this argument of mine, I encourage them to stand up and support
segregated gender roles. Support genuine heterosexuality: men as
masculine and women as feminine (which will necessarily lead to
men as husbands and fathers and women as wives and mothers). And
I do not want a loose: “I support a woman’s CHOICE to
be feminine.” Thanks, but we don’t need your permission.
Give a full, unapolo! getic endorsement of it. Make up yet another
variety of feminism. A feminine feminist movement. I dare you to.
Amber Pawlik